{"id":37600,"date":"2026-06-04T09:59:43","date_gmt":"2026-06-04T13:59:43","guid":{"rendered":"https:\/\/ukrainianjewishencounter.org\/?p=37600"},"modified":"2026-06-04T10:08:55","modified_gmt":"2026-06-04T14:08:55","slug":"milena-rudnytska-a-feminist-and-philosopher-who-stood-up-for-ukrainians-rights","status":"publish","type":"post","link":"https:\/\/ukrainianjewishencounter.org\/en\/milena-rudnytska-a-feminist-and-philosopher-who-stood-up-for-ukrainians-rights\/","title":{"rendered":"Milena Rudnytska: a feminist and philosopher who stood up for Ukrainians' rights"},"content":{"rendered":"<div id=\"fb-root\"><\/div>\n<figure id=\"attachment_37596\" aria-describedby=\"caption-attachment-37596\" style=\"width: 860px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-37596\" src=\"https:\/\/ukrainianjewishencounter.org\/media\/hromadske223-main.jpg\" alt=\"\" width=\"860\" height=\"441\" srcset=\"https:\/\/ukrainianjewishencounter.org\/media\/hromadske223-main.jpg 860w, https:\/\/ukrainianjewishencounter.org\/media\/hromadske223-main-500x256.jpg 500w\" sizes=\"auto, (max-width: 860px) 100vw, 860px\" \/><figcaption id=\"caption-attachment-37596\" class=\"wp-caption-text\">Presidium of the Ukrainian Women's Union with Milena Rudnytska in the center. Photo: archives.te.gov.ua.<\/figcaption><\/figure>\n<p><em>Veronika Puh<\/em><em>ach,<\/em><em> a f<\/em><em>eminist researcher and<\/em><em> project coordinator at<\/em><em> Amnesty International Ukraine, discusses how Milena Rudnytska, <\/em><em>a renowned<\/em><em> political and public figure with a <\/em><em>Jewish background,<\/em><em> fought <\/em><em>for national and women's rights.<\/em><\/p>\n<h2>The variety of contexts in which Milena Rudnytska grew up<\/h2>\n<p><strong>Yelyzaveta Tsarehradska: Today, the guest of our studio is <\/strong><strong>Veronika Puh<\/strong><strong>ach, a <\/strong><strong>feminist researcher, project coordinator at<\/strong><strong> Amnesty International Ukraine, and PhD<\/strong><strong> student at<\/strong><strong> Kyiv-Mohyla Academy's<\/strong> <strong>Department of Philosophy and Religious Studies. Reading about Milena Rudnytska, I discovered that her mother, Ida, changed her name to Olga when she converted to Christianity. Let us start with <\/strong><strong>this biographical detail <\/strong><strong>and then discuss Rudnytska's <\/strong><strong>contribution to Ukrainian culture and<\/strong><strong> political affairs and <\/strong><strong>her impact <\/strong><strong>on Ukrainian society at the<\/strong><strong> time.<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> Her father, Ivan Rudnytsky, was a Greek Catholic with a law degree. So, Milena Rudnytska was born into a noble, well-off family. Her father met Ida Spiegel, who came from an Orthodox Jewish family, in Lviv in 1878. Importantly, Jewish families come in varying degrees of religiosity. Orthodox families are as religious as possible, trying their best to adhere to all the norms, celebrate holidays, and follow all the procedures.<\/p>\n<p>Some might think that Ida Spiegel came from a fairly wealthy family. However, Milena Rudnytska mentions in her parents' biographies that her mother's parents were indigent but cared about their children's education, trying to give them the best they could.<\/p>\n<p>Milena says that her parents met when Ida was still a minor while her father was a young adult man. Milena never knew how old her mother really was because Ida would keep her date of birth secret. She always said she was 10 years younger than her husband, Ivan. However, they met when Milena's father was a little over 20, and Ida could not have been 12 then. So, even Milena herself did not have a complete understanding of what her mother was like.<\/p>\n<figure id=\"attachment_37592\" aria-describedby=\"caption-attachment-37592\" style=\"width: 400px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-37592\" src=\"https:\/\/ukrainianjewishencounter.org\/media\/5_bgd6esh.max-1920x1080-1.jpg\" alt=\"\" width=\"400\" height=\"400\" srcset=\"https:\/\/ukrainianjewishencounter.org\/media\/5_bgd6esh.max-1920x1080-1.jpg 643w, https:\/\/ukrainianjewishencounter.org\/media\/5_bgd6esh.max-1920x1080-1-500x500.jpg 500w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><figcaption id=\"caption-attachment-37592\" class=\"wp-caption-text\">Milena Rudnytska. Photo: commons.wikimedia.org.<\/figcaption><\/figure>\n<p>When her parents met in 1878, they were in love and had a good relationship. They wanted to get married, but Ida Spiegel's family was very much against this marriage, as Ivan Rudnytsky was a Christian. According to Milena, Ivan's mother was also against it because she believed that a mixed marriage of this kind would be a scandal and disaster for Ivan, who had a fairly high social status. They got married only 10 years later, in 1888, after Ida Spiegel converted to Christianity. Ivan's mother, who was radically opposed to their marriage, had already died by that time.<\/p>\n<p>Milena's name has an interesting history. She says it is the only thing her father gained from military service. He served in the Austro-Hungarian army, and they traveled to various locations, including Serbia. He heard the name Milena there and liked it a lot.<\/p>\n<p>Milena Rudnytska had a Ukrainian part of her heritage from Ivan Rudnytsky. She learned about her Jewish background through her mother, Ida, and through interaction with her family, including Ida's sister. After the Second World War, Galicia became part of Poland, and the Polish context strongly influenced Milena's life. She reports that the language spoken in the family was Polish.<\/p>\n<blockquote><p><strong><em>Milena was formed in a highly diverse context of different languages, experiences, and cultures, which seems to have a great impact, prompting her to adopt very progressive views.<\/em><\/strong><\/p><\/blockquote>\n<p>Unlike many activists and politicians of that time, Rudnytska had progressive views that would fit into the 21st century because she spoke consistently against authoritarianism and radicalization. She championed democratic foundations, greatly respected international law, and was deeply concerned about the issues of ethnic minorities. In many ways, this seemed to be due to the context, including the familial one, in which she grew up.<\/p>\n<h2>Familial influence on Rudnytska's feminist views<\/h2>\n<p><strong>Yelyzaveta Tsarehradska: What do we know about this context? How did the quite conventional distribution of roles in her family lead to her adopting such feminist views?<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> In the biographies of her parents, Rudnytska recalls her upbringing and her parents' interactions. Her parents' roles appeared quite traditional: Ida was preoccupied primarily with raising the children, while Ivan provided for the family and built his career. However, Milena saw it differently. When recalling her childhood, she says her parents' marriage was very happy, and her father always consulted with his wife on important issues, taking her input into account.<\/p>\n<p>According to Rudnytska, her mother had a very strong character. It was not easy for her to integrate into the Ukrainian, predominantly Christian context, but no one could disrespect her in any way. Ida always carried a dignified posture and knew how to gradually build a positive reputation, even starting from the difficult position of a person who came from a Jewish family, converted to Christianity, and entered the Ukrainian Greek-Catholic context.<\/p>\n<blockquote><p><strong><em>Therefore, Milena believed that even in family life and in the way she raised her children, her mother showed an active feminine position, and her family did not have a traditional patriarchal division of roles.<\/em><\/strong><\/p><\/blockquote>\n<p>The good context and formation were due to Milena's parents' happy marriage. They both loved each other very much, so it was a fairly equal marriage on the inside. At least, that's how the children, including Milena, saw it.<\/p>\n<p><strong>Yelyzaveta Tsarehradska: What do we know about the other children in their family in addition to the fact that they all received a good education that served as a strong foundation for them?<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> As far as I remember, there were five children in the Rudnytsky family, and many of them eventually became respectable figures in their fields and were active in the Ukrainian political and cultural context. Remarkably, Milena speaks mostly about her father when discussing her family while making almost no mention of other members, including her brothers. So, honestly, I find it hard to comment on this competently, even though all members of her family were indeed strong personalities, and the parents tried to give the children a good education and a good start in society and politics.<\/p>\n<h2>Who was Milena Rudnytska?<\/h2>\n<p><strong>Yelyzaveta Tsarehradska: What would be the best way to describe who Milena Rudnytska was to a person hearing about her for the first time? Was she, first and foremost, a very progressive person promoting feminist views, a writer, politician, scholar, or a Ukrainian patriot?<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> I think Milena Rudnytska is an example of a very strong woman who inspires me personally, above all, with her political and public activities. What makes Milena Rudnytska special is that she did an outstanding job combining the struggle for the rights of the Ukrainian people, including for Ukraine's autonomy and later independence, with the fight for women's rights. These issues were not at odds with each other for her. Rudnytska even wrote the article \"Nationalism and Feminism\" in the 1930s to explain that these issues overlapped harmoniously.<\/p>\n<blockquote><p><strong><em>For me, Milena Rudnytska is, first and foremost, a Ukrainian patriot and feminist who had an exciting and powerful impact on the women's movement and in championing the rights of the Ukrainian people during a very difficult time, primarily the interwar period.<\/em><\/strong><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" style=\"border: none; overflow: hidden;\" src=\"https:\/\/www.facebook.com\/plugins\/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fgenderindetail%2Fposts%2Fpfbid02upo1FQvXLnH4BSa9i6cwtQbEkZ9HuTkefwRKSQugzrbK8X8CJfP4Uv8z3HPdvxhal&amp;show_text=true&amp;width=500\" width=\"500\" height=\"673\" frameborder=\"0\" scrolling=\"no\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2>Milena Rudnytska's philosophical views<\/h2>\n<p><strong>Yelyzaveta Tsarehradska: How exactly did she do it? She defended her dissertation \"Mathematical Foundations of Renaissance Aesthetics\" in Vienna and was later active as a public figure, particularly in the Ukrainian Women's Congress. How did it all fit together?<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> I am writing a thesis on the feminist history of philosophy, and I consider Milena Rudnytska a powerful Ukrainian philosopher. I argue and explain this to the philosophical community. Before completing her dissertation, Rudnytska studied philosophy for seven years in Lviv and Vienna. Her philosophy is feminist, original, and intertwined with her public and political activities. When referring to figures like Rudnytska, I mention a methodological point concerning intersectionality.<\/p>\n<p>The idea of intersectionality, which arose in \"black feminism\" in the mid-20th century, primarily in the USA, is that we cannot consider race separately from gender. A black woman faces intersectional discrimination and challenges. Rudnytska is precisely a person whose philosophy, views, and activities should also be considered from an intersectional position because her philosophical education and feminist experiences intersect with her parliamentary activities and the cause of defending the rights of Ukrainians.<\/p>\n<blockquote><p><strong><em>Let me cite her to show how her philosophy intersects with her views on the women's movement. Talking about women and their rights in a paper, she mentions Plato and his allegory of the cave along the following lines: \"For hundreds of years, women have fought for their spirituality, seeking access to the world of ideas, trying to throw off the shackles of sexual slavery, and finding a direct connection with humanity.\"<\/em><\/strong><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" style=\"border: none; overflow: hidden;\" src=\"https:\/\/www.facebook.com\/plugins\/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fgenderindetail%2Fposts%2Fpfbid02ZFg27GSiuJ9xKc8cma4PfeXg8v21kooL7LFJDhtVSRWb3cg1j6r4WQwD8m4HdVscl&amp;show_text=true&amp;width=500\" width=\"500\" height=\"712\" frameborder=\"0\" scrolling=\"no\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>Rudnytska takes a classic philosophical idea, Plato's allegory of the cave: people who are, roughly speaking, chained in a cave see only the shadows of things, thinking that they are real. When one of them comes out into the light and learns the truth, they cannot believe it. When this person tries to explain the vision, the others are skeptical. This is a philosophical problem of the nature of knowledge and the idea that knowledge is a light we strive for.<\/p>\n<p>Rudnytska takes this idea and uses it as a feminist argument through her feminist reception and position. She also writes about this cave and women who have fought for spirituality and a role in creating values and shaping culture, politics, public life, and the world for hundreds of years. They want to cast off the shackles of slavery that concern the patriarchal world. In this way, she combines philosophy, a political position, and a woman's position.<\/p>\n<p>Rudnytska occasionally mentions Aristotle and his famous phrase that man is a \"political animal.\" She argues that a woman should really become a \"political animal\" one day. Rudnytska regularly writes that such common phrases as \"human values\" and \"humanity\" are actually about men, above all. Men invented and shaped these values and became \"political animals.\" Rudnytska calls on Ukrainian women to become politically active. This is where her Ukrainian context comes through because she believes that Ukrainian feminism is special and vital in that it has to rally women around the national idea.<\/p>\n<blockquote><p><strong><em>Rudnytska wrote on this topic: \"Our feminism is our unshakable belief that Ukrainian women must play a major role in creating national culture and in the nation's struggle for existence, will, and power.\" For her, feminism is directly related to a successful Ukrainian nation, an active and powerful Ukrainian culture, and the international community's reaction to the Ukrainian nation and its aspirations, including independence.<\/em><\/strong><\/p><\/blockquote>\n<p>All this is combined with the philosophy of Aristotle and Plato. Thus, Rudnytska masterfully mixes and interweaves philosophy, women's rights, and national issues. That's the intersectionality I've mentioned.<\/p>\n<h2>Rudnytska's political activism and defense of national interests<\/h2>\n<p><strong>Yelyzaveta Tsarehradska: Was there a way to implement Rudnytska's ideas in practice? She was a founder of the <\/strong><a href=\"https:\/\/www.encyclopediaofukraine.com\/display.asp?linkpath=pages%5CU%5CK%5CUkrainianNationalDemocraticAlliance.htm\"><strong>Ukrainian National Democratic Alliance<\/strong><\/a><strong> (UNDO) and was elected to the Polish Sejm as its representative. How big of an achievement was that, given the complicated political situation at the time and a certain revolutionary flavor of her views?<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> Those were indeed very difficult and unfavorable circumstances. However, despite the adverse cultural and political context, Rudnytska achieved great success as a Polish Sejm member representing UNDO and as the head of the Ukrainian Women's Union. Both lines of activity were her ways of implementing women's and national rights. Again, we see intersectionality here. One might think that the two spheres were completely separate, but they intersected in Rudnytska's activities to a large extent.<\/p>\n<p><iframe loading=\"lazy\" style=\"border: none; overflow: hidden;\" src=\"https:\/\/www.facebook.com\/plugins\/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fgenderindetail%2Fposts%2Fpfbid034uBnNGkE5iN1uAgweMQUwBtgRFvn46d8kC8K9nusdSYQJ6Ex28oqXyGZhUSP7CLel&amp;show_text=true&amp;width=500\" width=\"500\" height=\"718\" frameborder=\"0\" scrolling=\"no\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<blockquote><p><strong><em>It was very difficult to defend Ukrainian political rights and the national question in Poland and its Sejm at the time. Still, Rudnytska occasionally had a direct and effective influence on the political situation. In particular, she spent a lot of effort criticizing the Polonization of schools where Ukrainians studied and defended the right of Ukrainian children to Ukrainian-language education.<\/em><\/strong><\/p><\/blockquote>\n<p>There were isolated cases that showed how Rudnytska acted. For example, in one school, Ukrainian students did not show up to the singing of the Polish anthem in protest. Rudnytska spoke in the Polish Sejm in defense of those children, as they were threatened with expulsion for their anti-Polish position.<\/p>\n<p>Fortunately, the transcripts of many of her parliamentary speeches have survived to this day. She argued that these children could not be expelled for their Ukrainian stance and appealed to the similar Polish experience of being oppressed, particularly by Austria-Hungary, before Poland regained its independence. So, the Poles had to empathize with the patriotic attitude of the Ukrainian children, she insisted. As far as we know, the students were not expelled from school.<\/p>\n<p>There was also a moment in 1929 when the Polish authorities wanted to shut down the Ukrainian Women's Union, which Rudnytska headed from 1928 to 1939. The union was perceived as having an excessively anti-Polish and pro-Ukrainian political stance. Rudnytska then spoke in parliament, arguing that her organization was primarily a feminist one with a clear agenda of protecting women's rights and had nothing to do with the Polish opposition in the political arena. She claimed that the Polish authorities had no legal grounds for closure. The decision was eventually adopted in her favor, i.e., the organization continued to operate.<\/p>\n<blockquote><p><strong><em>Rudnytska had a powerful moment when she made sure that the League of Nations considered the issue of the Holodomor in 1934 in Switzerland, albeit at a closed meeting.<\/em><\/strong><\/p><\/blockquote>\n<p>The Treaty of Versailles afforded Ukrainians certain opportunities to defend their rights. Under the treaty's terms, Poland was supposed to protect ethnic minorities. Rudnytska regularly traveled to the League of Nations, studied this international mechanism, the predecessor of the United Nations, and acquired certain experience and contacts there.<\/p>\n<figure id=\"attachment_37598\" aria-describedby=\"caption-attachment-37598\" style=\"width: 1100px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-37598\" src=\"https:\/\/ukrainianjewishencounter.org\/media\/photo_5339127924047078987_y.jpg\" alt=\"\" width=\"1100\" height=\"800\" srcset=\"https:\/\/ukrainianjewishencounter.org\/media\/photo_5339127924047078987_y.jpg 1100w, https:\/\/ukrainianjewishencounter.org\/media\/photo_5339127924047078987_y-500x364.jpg 500w, https:\/\/ukrainianjewishencounter.org\/media\/photo_5339127924047078987_y-1024x745.jpg 1024w\" sizes=\"auto, (max-width: 1100px) 100vw, 1100px\" \/><figcaption id=\"caption-attachment-37598\" class=\"wp-caption-text\">Ukrainian delegates at the Vienna Conference on Famine in December 1933. Sitting on the left is Milena Rudnytska. Photo from the Central State Historical Archive of Ukraine in Lviv.<\/figcaption><\/figure>\n<p>The rules at the time were such that you couldn't just put the issue of the Holodomor on the agenda. Unfortunately, there was very strong resistance to this for the same reasons as today. Many countries understood that the Soviet Union was committing a grave crime, but they would rather not quarrel with the USSR and risk losing profitable economic deals. Thus, they didn't even want to consider the prospect of condemning the Soviet Union for something.<\/p>\n<h2>Learning more about Milena Rudnytska<\/h2>\n<p><strong>Yelyzaveta Tsarehradska: Where can one learn more about Milena Rudnytska? Is there literature or other formats where more information about her can be found?<\/strong><\/p>\n<p><strong>Veronika Puhach:<\/strong> Yes, of course. There is a book entitled <em>Milena Rudnytska. Articles, Letters, Documents<\/em>, which contains biographical information and her various articles. Multiple articles in the popular science genre I've written about Rudnytska are available on the <a href=\"https:\/\/genderindetail.org.ua\/\">Gender in Details<\/a> website. Vira Aheieva and Rostyslav Semkiv discussed her in their \"Crazy Authors\" podcast. Rudnytska was able to accomplish a lot in her lifetime and definitely deserves our attention.<\/p>\n<p><em>This program is created with the support of Ukrainian Jewish Encounter (UJE), a Canadian charitable non-profit organization.\u00a0<\/em><\/p>\n<p>Originally appeared in Ukrainian (Hromadske Radio podcast) <a href=\"https:\/\/hromadske.radio\/podcasts\/zustrichi\/1439136\">here.<\/a><\/p>\n<p><em>This transcript has been edited for length and clarity.\u00a0<\/em><\/p>\n<p><em>Translated from the Ukrainian by Vasyl Starko.<\/em><\/p>\n<p><em>NOTE: UJE does not necessarily endorse opinions expressed in articles and other materials published on its website and social media pages. Such materials are posted to promote discussion related to Ukrainian-Jewish interactions and relations. The website and social media pages will be places of information that reflect varied viewpoints.<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Veronika Puhach, a feminist researcher and project coordinator at Amnesty International Ukraine, discusses how Milena Rudnytska, a renowned political and public figure with a Jewish background, fought for national and women's rights. The variety of...<\/p>\n","protected":false},"author":3,"featured_media":37594,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[15,65,124,8,126],"tags":[],"class_list":["post-37600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-did-you-know","category-hromadske-radio","category-sponsored-projects","category-culture","category-audio-visual-media","primary-category-124","primary-category-sponsored-projects"],"acf":[],"_links":{"self":[{"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/posts\/37600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/comments?post=37600"}],"version-history":[{"count":4,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/posts\/37600\/revisions"}],"predecessor-version":[{"id":37606,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/posts\/37600\/revisions\/37606"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/media\/37594"}],"wp:attachment":[{"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/media?parent=37600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/categories?post=37600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ukrainianjewishencounter.org\/en\/wp-json\/wp\/v2\/tags?post=37600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}